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John:
"Outlawed" Marne uses exactly the right word. In a
traditional culture the internal representations that I carry to guide my
behavior are constantly mirrored and echoed by the structure of the culture
that I'm living in. That is not true in your everyday life.
Judy:
But how do we do it? Law!
John:
Legislative maneuvers and law are the faint reflection and the distant echo of coherent culture. And you can grade cultures on their coherency by noticing what forms they use to bring deviant behavior back into line. In a coherent culture, ridicule, laughter, and scorn typically handle most of' the situations that occur. Why? Why do they work there but not here? Because if we are members of a coherent culture, I know that the internal representations of the other members of the tribe match my representations and the cultural practices are structured so that there's a constant cycle of reinforcement of those values. And I can count on them being there as sure as he's a member of my culture. Therefore
I only have to behave with laughter, ridicule, et cetera in such a way as to
access in him the very representations which will cause him now to change his
behavior, to bring it back into alignment within the range which is acceptable
in our culture. And insofar as force, police, military, and legislative work
are required to contain deviant behavior there is no internal culture which is
matched by external forms. And you have a measure of loss of coherency in the
social system.
¡ÊTURTLES ALL THE WAY DOWN: Prerequisites to Personal Genius, p.32-33¡Ë