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Once TaTitos Sompa, who you will meet and work with this afternoon, is comfortable with the relationship he has established with you, he is like an agent of entropy. There's value placed pattern interruption, on disruption of normal states, on disruption of perceptual filters, all within boundaries of respect, one person to the other. And there is a balancing within his culture¡¼the ritual and the forms are specified to the degree that everyone knows what the choices are in responding to certain situations, whether they're trapped inside¡¼the case that Judy was talking about¡¼or in fact, they have perfectly good alternatives and the question is an aesthetic one, that is, which one will they choose that seems most appropriate, in the sense of artistry, for the situation they're faced with?
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Children, especially around the time of the
acquisition of language, will often offer us verbal representations which seem
poetic to us. They bring together in the syntactic structure of a sentence
things which we've never run across at least in our adult experience.
They¡Çll attribute to the world an animacy
which seems to be missing from adult consciousness. There is a sense of full
participation, of identification with the world, which reminds of us of
possibilities which we have perhaps left behind us as adults.
And the child, in
bringing together sequences of words in syntactic constructions that we would
never have considered associated ourselves as adults, is being a funny kind of
poet. Many times what they say comes from a difference in perception which is
deeper than just the linguistic competency that they're still acquiring. And
sometimes by accident the juxtaposition of words triggers representations in
the adult listener which are not available in states of normal perception.
There is within us a natural predilection toward identification with other organisms and species. So when I look at Larry it is not difficult for me to identify with him as another man operating in a similar situation to the one I'm in. I can easily identify with him-even extend my sense of self to include him. Now if something catastrophic were to happen to Larry and I were the individual available to assist him¡¼for example, there's a car accident and he's injured in some way, it's extremely important for me to be able to withdraw that identification on a temporary basis so as not to be drawn into the same state of reduced resourcefulness that he's in because of direct physical trauma. Were I to do that, I would not be able typically to act with the effectiveness required for me to reach out and do the best I know how for this brother by taking care of his injury.
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NLP Practitioner Course (the Western-based model)
People from more than fifty countries, mostly London, the UK, are today learning Neuro-Linguistic Programming. In this platinum course we offer, you can enjoy the world standard curriculum of NLP in Japanese and online. Living in a global world in which Artificial Intelligence has been making a huge progress day by day, we are expected all the more to provide ideas and deliver performance of high quality. Based on the up-to-date information derived from brain science, we offer a program where you can learn how to use your brain in a logical way, a way unique to the Westerners.
NLP Practitioner Course (the Japanese-based model)
It is commonly believed
that the left brain has control over language, while the right recognizes
figures or music. Scientists have discovered, however, that Japanese and
Westerners have different reactions in brain due to the different kinds of
input of linguistic sounds. Insights of brain science into the different function of
perception and recognition of Westerners and Japanese will help you provide ideas and deliver performance of high quality in the Japanese
society, and all around the world.
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